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Welcome to the website of the Community of the Living Spirit (CLS)! 

We are a small, progressive-thinking, interfaith church group that meets to explore the theological, spiritual, social, and political insights found in a variety of traditions. We gather, also, to celebrate life, reflect upon life's meaning, support various social justice projects, and offer each other care and support upon life's journey.


Sunday Liturgies: 

9:30                                                                                               

At the ARCh Building                            

(Association for the Rights of Citizens with handicaps) 

419 Frederick St.        Waukesha 53186

All are welcome!!!


Our part-time ministers Sharon Sullivan and Katherine Zakutansky each join us on one Sunday per month. On the other Sundays CLS members ourselves provide homilies and/or lead discussions. We also enjoy frequent guest homilists. (See Sundays)

Other activities include book discussions, social events, and supporting other social-justice-oriented groups and human service agencies in their educational and fund-raising efforts.

For more information contact: 

Administrative Secretary Linda Vincent (lindavincent@wi.rr.com)  or 

Music Director Bonnie Birk (bonniebirk@wi.rr.com).

The mailing address for CLS is

1224 Buena Vista Avenue

Waukesha  WI  53188

Phone  262  521-9185



A CLS Synopsis:

Totoxic chemotherapy. Does viagra 100 mg look like In the adult, the nasopharynx is a chamber that is approximately cuboidal in shape and 4 cm on an edge. viagra price bangalore It is bounded anteriorly by the choana of the nasal cavity, superiorly by the clivus, and inferiorly by the soft palate. Viagra oral jelly side effects Its posterior wall is the mucosa that overlies the superior constrictor muscles of the pharynx and the c1 and c2 vertebral bodies. buying generic viagra online The lateral walls contain the eustachian tube orifices » » cancers of the maxillary sinus are treated by maxillectomy. how long does viagra pill last For advanced (t3, t4) maxillary sinus cancers, surgery and postoperative radiation therapy provide for the best local control. Orbital exenteration is necessary for maxillary cancers that invade the periorbital tissues. Generic viagra suppliers australia Because the incidence of cervical lymph node metastases is low with cancers of the paranasal sinuses, prophylactic neck dissection or radiation therapy is not necessary. where can i buy viagra Resectable cancers of the upper nasal cavity and ethmoid sinuses require craniofacial excision, which entails frontal craniotomy to assess the extent of the intracranial extension of the cancer. Nose and paranasal sinuses cancers as mentioned previously, the nose and the paranasal sinuses pose a unique set of problems that deserve separate consideration from scc of the uadt. viagra for sale in uk For instance, while scc is still the most common histology found there, it accounts for less than 50% of disease. generic viagra online The four most common malignant histologies of the paranasal sinuses are scc, sinonasal undifferentiated carcinoma (snuc), neuroendocrine carcinoma, and esthesioneuroblastoma (often referred to as olfactory neuroblastoma). cheap viagra generic Cancer of the nose and paranasal sinuses is relatively rare. buy generic viagra online When taken as a whole, these malignancies account for only 0. how can i get a prescription for viagra online 2% to 0. pictures of viagra pills 8% of cancers diagnosed annually, or approximately 3% of cancers of the uadt. costo viagra da 5 mg The incidence is generally reported as 0. generic viagra online 3 to 1 per 100,000 population. generic viagra These cancers tend to occur most commonly in the fifth decade of life although they can occur in the much younger and much older. viagra for sale nz Cancer of the nose and paranasal sinuses is rare in children except for some sarcomas, such as rhabdomyosarcoma. how can i get a prescription for viagra online While there are numerous environmental factors associated with cancer of the nose and paranasa. generic viagra mg pills best site to buy viagra CLS is a progressive group in terms of its religious and political views. While most of us have a Christian background, we like to consider ourselves “interfaith,” promoting inclusivity and welcoming all. We find enrichment in exploring the resources of many faith traditions and in using words of wisdom from many other sources as well. These ideas are incorporated into our personal and communal spiritual journeys. Our weekly Sunday liturgy is the main focus of our existence together, and we find the experience inspiring as well as energizing for the week ahead.

CLS has a strong social justice emphasis, not only in terms of outreach but also as a topic of relevance in weekly homilies and educational discussions. We from the start made the decision to forgo possessing a building so that monetary resources could be used for charitable purposes. Members’ personal involvement in social justice causes and/or activities has always been of great importance, and has indeed been very inspiring to others. This emphasis extends to our care for each other as we work toward enhancing each others’ lives and providing support in times of need.

Because of our social justice emphasis, we are interested in current theologies that stress the justice aspect of religion, such as feminist and liberationist theologies, creation spirituality, and eco-theology, among others. Many members are interested in the “universe story” and “evolutionary faith” as well. Our own life stories are also rich sources for comment and discussion.

We see ourselves as fully capable “ministers,” relating to each other as such and finding inspiration in each others’ lives, activities, and thoughts. Many of us enjoy planning liturgies and like to work with our ministers in discussing and planning many facets of our community experience. We think of our relationship with our ministers as mutually enriching and nonhierarchical.

Our members have a broad spectrum of individual religious beliefs, ranging from atheistic and agnostic to having a strong connection to the religious traditions they grew up with. We have found that it is important, when speaking about our own religious beliefs, to avoid language that suggests or assumes that others believe the same as we do. A focus on social justice awareness linked with the desire for spiritual and personal growth takes for granted individual differences along the journey, so a wide range of beliefs is seen as interesting and enlightening. 




© Bonnie Birk 2012